Democracy in India: Mark Kelly Speaks with Salvatore Babones

On today’s episode of the Telos-Paul Piccone Institute podcast, TPPI’s Mark G. E. Kelly, organizer of the 2024 Telos conference on “Democracy Today?,” speaks with Salvator Babones of the University of Sydney about democracy in India, asking him in particular about his sympathetic reading of the Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi. The podcast is available in both video and audio-only formats.

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New Reviews of Timothy W. Luke’s The Travails of Trumpification

Forthcoming in Educational Philosophy and Theory is a collection of reviews of Timothy W. Luke’s recent book The Travails of Trumpification, published by Telos Press Publishing. Excerpts from the reviews appear below, and the full set of reviews can be read here (subscription required). Save 20% on the paperback edition of The Travails of Trumpification by purchasing it in our online store and using the coupon code BOOKS20 during checkout.

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Scientific Authority and Democratic Legitimacy in the Wake of the Pandemic

The following comments refer to Mathieu Slama’s “How Brilliant Scientists Damage Democracy,” which appears here.

Among the many features of the COVID crisis, one stands out as particularly consequential: the attribution of ultimate and exclusive authority to science. Public statements abounded urging that we “follow the science,” and signs popped up on front lawns across the country advertising that the residents “believe in science”—as if science were a matter of belief rather than skepticism, observation, and experimentation. There was of course little attention to alternative scientific claims or debates within science. Instead of a scientific event, we witnessed the assertion of authority by way of the invocation of science or of what came to pass as “science.” The mandate to “follow the science” blindly has come to mean “follow the leader,” with no questions asked.

For large swaths of the public, the scientific label carries with it the implication of veracity: science, as opposed to religion (which is otherwise the proper subject matter of belief), is truth. Indeed the equation is a formula for modernity, which is why bizarre variants of modernization repeatedly cast themselves in the role of science: for Communism, the “science of Marxism-Leninism,” and for Nazis, “race science.” Nor do we have to look that far afield to those extreme cases in order to find reason to question the absolute truth claim of science. One can point to scandals like the Tuskegee experiment and to the regular reports of fraud and retractions, even in the most prestigious scientific journals. Just recently one reads that research reported in the journal Nature concerning Alzheimer’s may have been fraudulent. Following that science probably wasted millions of research dollars.

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How Brilliant Scientists Damage Democracy

These remarks on the French Science Council were published in Le Figaro on July 7, 2022 and appear here with permission of the author. Translated by Russell A. Berman, whose comments are here.

The Science Council met for the last time this week and has issued its 75th and final opinion. It will disappear officially on July 31. In its final statement, it underscored the importance of better scientific education for the youth, who will be the public leaders of the future, and it recommended the creation of a “Council of Science,” which would consist of a “group of scientists of the highest quality” to advise the head of state. Whether these recommendations are followed or not, it is likely that some new organ will be established in the coming months. In any case, we are at the end of an institution that played a decisive role throughout the public health crisis, and it is useful to offer a preliminary evaluation of it.

Composed of brilliant individuals and our best scientists, the Science Council—despite all the talent that it has included—has been one of the principal architects of the democratic debacle of the health crisis. And if there is a lesson to be drawn from this fiasco, it is that science should never be a substitute for politics and that political decisions cannot result simply from scientific expertise—at the risk of profoundly degrading our democracy.

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The Telos Press Podcast: Courtney Hodrick on Neoreaction, the Alt-Right, and Carl Schmitt

In today’s episode of the Telos Press Podcast, David Pan talks with Courtney Hodrick about her article “From Neoreaction to Alt-Right: A Schmittian Perspective,” from Telos 198 (Spring 2022). An excerpt of the article appears here. In their conversation they discuss Carl Schmitt’s understanding of the relationship between liberalism and democracy, and how the separation of the two from each other leads to two versions of extreme right thinking; the general outlines of Mencius Moldbug’s rejection of politics in favor of markets and the relationship between this approach and Schmitt’s understanding of politics as based in the friend/enemy distinction; why Moldbug is an example of what Schmitt defines as liberal; how Moldbug’s ideas contrast with those of Richard Spencer and the extent to which Spencer is a Schmittian; and Curtis Yarvin’s recent shift away from his previous rejections of nationalism and whether this shift represents a merging of neoreaction with alt-right populism. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 198 are available for purchase in our online store.

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Reports from the Telos Student Seminars in Hungary and China

The Telos Student Seminars provide a forum for students around the world to engage with critical theory by discussing a common set of paired texts from Telos—one current essay and one pertinent essay from our archives. In our second cycle of seminars, we are discussing Huimin Jin’s “Cultural Self-Confidence and Constellated Community: An Extended Discussion of Some Speeches by Xi Jinping” (Telos 195, Summer 2021) and an excerpt from Cornelius Castoriadis’s “The Crisis of Western Societies” (Telos 53, Fall 1982). The following reports are from the Telos Student Seminars groups in Budapest, Hungary, and Nanjing, China. For more details about the Telos Student Seminars, including summaries of the two essays under discussion, click here.

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