The Rise of the Illiberal Elites

In the wake of the Brexit vote and the 2016 American presidential election, the idea began to circulate that we were witnessing a trans-Atlantic, populist “revolt against the elites,” which had spontaneously arisen from populations whose concerns had, for too long, gone unheard by those in power. Longstanding economic problems regarding income disparity and wealth—left unaddressed by both sides of the political spectrum—are indeed among the most pressing issues that we currently face. But as has been observed, the first half-year of the new U.S. presidential administration, with one of the wealthiest cabinets in American history, calls into question the validity of the “populist” interpretation in the U.S. context. The failure of this theory has in turn exposed a gap in our ability to conceptualize what actually happened during the U.S. election, what is unfolding before us, and how we got here.

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Freedom and Servitude: Why We Rattle Our Hidden Chains

“The populace consists of individuals and free men, while the state is made up of numbers. When the state dominates, killing becomes abstract. Servitude began with the shepherds; in the river valleys it attained perfection with canals and dikes. Its model was the slavery in mines and mills. Since then, the ruses for concealing chains have been refined.”
—Ernst Jünger, Eumeswil

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Freedom and Servitude: Why We Rattle Our Hidden Chains

“The populace consists of individuals and free men, while the state is made up of numbers. When the state dominates, killing becomes abstract. Servitude began with the shepherds; in the river valleys it attained perfection with canals and dikes. Its model was the slavery in mines and mills. Since then, the ruses for concealing chains have been refined.”
—Ernst Jünger, Eumeswil

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Sklar: Islamic Imperialism

This is the fourth in a series of posts that introduce the thought of historian Martin J. Sklar, as a prelude to a print symposium on his life and work in a future issue of Telos. Earlier excerpts of Sklar’s writing appear in the first, second, and third posts. For a fuller introduction, refer to the head note to the first TELOSscope post. As a researcher, Sklar was a historian of the United States, including its role in the world, particularly (from the late nineteenth century) as a promoter and guarantor (on balance) of a global system of expanding economic and political freedom. As a reader and informed commentator on international affairs, he was also deeply interested in broader issues in world history, particularly insofar as they shaped contemporary global conflicts. (Among the several dozen of Sklar’s books that I inherited are heavily marked and annotated copies of the following: John Yoo, War by Other Means: An Insider’s Account of the War on Terror; Philip Bobbitt, Terror and Consent; Bernard Lewis, The Middle East: A Brief History of 2,000 Years; and Niall Ferguson, Colossus: The Rise and Fall of the American Empire.) The following excerpts from a letter to John Yoo reflect Sklar’s evolving understanding of what he understood as an ongoing U.S. (and Western) war against Islamic imperialism. Of particular interest is his conceptualization of various sectarian, and even nominally secular, movements as sometimes-competing branches of an expansive, totalitarian movement.

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Sklar: Hegel and History, Part One

Martin J. Sklar, who died in 2014, was a historian, left-wing activist, and original thinker. As a scholar/journalist-activist, he founded Studies on the Left, co-founded Socialist Revolution and In These Times, and was a founding member of The Historical Society. As a historian, he originated the influential concepts of “corporate liberalism” and “disaccumulation” and shaped the thinking of historians of the Progressive Era, the Jefferson–Hamilton divide, Lincoln’s revolutionary role in ending slavery, the sources and consequences of U.S. imperialism—and more.

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When Freedom of Expression Says “No”: The Case against Academic Boycott

It is this article’s assertion that calls for academic boycott contradict with the classic rationales of the right to free expression and with the peculiar features of the right to academic freedom. Freedom of expression is about developing a dialogue between two opposing opinions, wherein each claims to be the right one. Calls for academic boycott promote monologues rather than dialogues, thus creating the illusion that they represent the truth because they are not challenged. Moreover, protecting the right to academic freedom of individual academics is necessary for their fulfillment as researchers who can respect academic standards exclusively rather than institutional mandates. The self-fulfillment for an individual academic is enacted through the ability to convey messages that can compete against other views.

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