Mahsa-Amini: An Event in a Marginalized Space

On September 16, 2022, Mahsa Amini, a twenty-two-year-old Kurdish woman, died in captivity three days after she was abducted by “morality police” in Tehran for allegedly breaking the dress code imposed by the Iranian ruling regime. Almost immediately protests broke out across the country. As of the time of writing these lines, a week after Mahsa Amini’s death, the popular protests are only intensifying and thereby insisting on the revolutionary event-ness (per Badiou) of the historical moment. What instigated the protests is not the exceptionality of the incident but rather the commonality of what it represents in terms of legalized violence against the doubly and triply marginalized.

In all societies that live under oppressive regimes, revolt takes place regularly and in various individual and collective forms. Once in a while, an incident would have a domino effect triggering a simultaneous, unplanned, popular uprising that overwhelms the police apparatuses for a few days, weeks, or more. Sometimes the protested regime would not get a chance to resume its totalitarian grip on power, which may result in the ultimate collapse of the police state altogether. While the Arab Spring movements successfully brought down several oppressive regimes, the Islamist movements hijacked almost every popular uprising, which resulted in widespread disbelief in the democratic plausibility and strategic effectiveness of uprisings. However, what happened in the Arab Spring is something Iranians already experienced in the 1979 revolution when Khomeini’s followers hijacked the revolution. While this Iranian uprising, like the uprisings of the Arab Spring, might suffer from the absence of a revolutionary agenda for establishing a new social and political order, it will nonetheless be immune to at least one type of counterrevolutionary infection, which is Islamism. This protest movement’s spontaneous adoption of the Rojava-Bakur revolution’s motto, “Jin, Jiyan, Azadi,” “Women, Life, Freedom,” is a promising sign in terms of the prospects of moving beyond not only religious fundamentalism but also other forms of male-chauvinism and nationalism.

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Matthias Küntzel on the Iran Deal and Germany

On The Caravan Podcast at the Hoover Institution, Russell Berman talks with political scientist Matthias Küntzel about the potential return of the United States to the Iran Deal, Germany’s long-standing special relationship with Iran, anti-Americanism in Europe, and the anti-Semitism of the Iranian regime. Listen to the podcast here. Küntzel is the author of Germany and Iran: From the Aryan Axis to the Nuclear Threshold (Telos Press, 2014), which examines why the history of the special relationship between Germany and Iran is critical to understanding the ongoing controversy over Iran’s nuclear program. Both Germany and Iran and Küntzel’s earlier book Jihad and Jew-Hatred: Islamism, Nazism, and the Roots of 9/11 are available in our online store for 25% off the list price. Küntzel’s articles for Telos are also available at our online archive.

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The Telos Press Podcast: Russell A. Berman on the Commission on Unalienable Rights

In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with Russell A. Berman about his article “Reflections on Rights,” one of a group of essays from Telos 192 (Fall 2020) on the U.S. State Department’s Commission on Unalienable Rights. An excerpt of the article appears here. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Purchase a print copy of Telos 192 in our online store.

Listen to the podcast here.

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U.S. Iran Policy within Transatlantic Relations

Matthias Küntzel is a German political scientist with a focus on the Middle East. He provides astute analyses of the German and more broadly the European role in responding to the challenges posed by the Iranian regime; two of his books are available in English from Telos Press. His current piece, published here, sheds important light on the challenge of the moment: the Biden administration’s vocal commitment to returning to the JCPOA—a long-standing position during the presidential campaign—but facing continued intransigence from Tehran, willing to accelerate its nuclear program, indeed all the more so in the wake of the Biden election. Once it became clear that Trump and Pompeo were on their way out and that the incoming administration, which had been advertising its support for the Obama-era deal, would take over, Tehran became more, not less, aggressive on the nuclear front. It is presumably calculating that increased pressure will lead Washington to buckle by lifting sanctions first, in a way that would certainly not have succeeded with the previous administration. That makes the moment all the more fragile and fraught. Küntzel leads us through this maze.

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Biden, Berlin, and the Iranian Bomb

Matthias Küntzel is a German political scientist with a focus on the Middle East. His books with Telos Press include Jihad and Jew-Hatred: Islamism, Nazism and the Roots of 9/11 and Germany and Iran: From the Aryan Axis to the Nuclear Threshold, both of which are available in our store for 20% off the list price. His English-language website is matthiaskuentzel.net.

The days are over when Europeans only had to point to Donald Trump to legitimate their appeasement politics toward Tehran. But what will the new American administration and its European allies do to prevent Iran from getting the bomb?

Of course there is the nuclear deal with Iran. For months its proponents have been hoping for Joe Biden’s electoral victory. He would revoke Trump’s leaving the deal and loosen the sanctions on Iran; in return Iran would revise its violations of the agreements, and everything would be good again.

And now? Biden is still holding onto his controversial promise to return to the deal. He has filled the most important positions in the State Department with people who played leading roles in the negotiation of the deal under Barack Obama, including some who—like the new Iran envoy Robert Malley—proved to be particularly accommodating toward Iranian demands. And Biden has not at all insisted that the regime change its missiles program or aggression policies in response to a lifting of the American sanctions. He has only asked for one concession: that Iran return to the terms of the deal before lifting the sanctions that Trump imposed.

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The 21st-Century Crossroad of Islamism and Enlightenment, Part 1: The Historical Crossroad of an Ideological Crisis

Despite a decade of resistance since the Iranian Green Revolution in 2009, another Middle East and North Africa (MENA) has yet to be born. In its way lie Sunni and Shia Islamist blocs, which have been remarkably successful in preventing entire societies from stepping forward. In countries where they have assumed state power, Islamist forces have been aggressive and totalitarian, while elsewhere they have hijacked popular liberal movements of regime change in recent years. Ultimately, if the anti-Islamist resistance does not soon bring down the main sponsors of the Sunni and Shia blocs—the Turkish and Iranian regimes, respectively—the coming era will be no less bloody than the period from 1919 to 1945.

In my view, the avalanche that will topple the regime in Iran is gaining speed, but as for the Sunni bloc, I am less optimistic. The Kurds are the last obstacle to Erdoğan’s neo-Ottoman caliphate, and it seems they are being left to face their heroic yet tragic fate alone. If the Islamist momentum of militarization and mobilization is allowed to continue building, it will eventually shatter the prospects for international peace. Perhaps only then, looking back on these days, will liberal democracies recognize their own culpability for failing to support anti-Islamist struggles in the region.

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