Telos 174 (Spring 2016): Philosophy, Literature, Theory

Telos 174 (Spring 2016): Philosophy, Literature, Theory is now available for purchase in our store.

In this issue, Telos turns to a diverse set of philosophers, contemporary and classical, and questions, concerning ethics and politics on the one hand, and literature and aesthetics on the other. More often than not, those distinctions turn out to be difficult to maintain. A case in point is the opening essay, which examines how statements by Levinas have been subjected to political readings in order to impute to him positions that he did not hold. What are the ethics of intentional misreadings? In their meticulously argued analysis, Oona Eisenstadt and Claire Elise Katz demonstrate how the philosopher’s comments in a 1982 radio interview, in the immediate aftermath of the massacres in the Sabra and Shatila refugee camps in Lebanon, have been subjected to increasing degrees of misrepresentation, culminating in false accusations that he justified the killings. These insinuations involved fabricating quotations to put words in his mouth. Eisenstadt and Katz expose the poor philology and tendentious politics implicit in such distortion.

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Kierkegaard's Critique of Secular Time

The following paper was presented at the Eighth Annual Telos Conference, held on February 15–16, 2014, in New York City.

Kierkegaard is the first to call modern Christians “pagans.” If Augustine’s critique of the Physicalists in the City of God was the last critique of ancient pagan time, Kierkegaard’s critique of our present “abstract infinity” is the first critique of modern pagan time. Augustine and Kierkegaard are like bookends on the complex sacred time of the Middle Ages.

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