Telos 202 (Spring 2023): Narratives of Belonging

Telos 202 (Spring 2023): Narratives of Belonging is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats. Online subscribers have access to the full issue at the Telos Online website. The following is an excerpt from the issue’s introduction by Hartmut Behr and Felix Rösch, who are the issue’s guest editors.

Introduction: Narratives of Belonging—The Interrelation between Ontological-Epistemological Observations and Narrative Methodology

Hartmut Behr and Felix Rösch

1. Introduction

In a recent editorial, the Lancet reported that one of the consequences of pandemics is the detrimental impact “on the mental health of affected populations,” and the current COVID-19 one is no different. Since its outbreak at the end of 2019, “depressed mood, anxiety, impaired memory, and insomnia” are constant companions of people around the world. Many even experience “stress, burnout, depression, and post-traumatic stress disorder.” Amongst its concerns, the Lancet notes the rising “misuse of substances” as a consequence of these mental health problems.[1] One of the reasons for this global mental health crisis is the way the pandemic affects peoples’ practices of community building and rituals of belonging. Having to wear masks, being required to keep at least 1.5 meters apart, not being able to meet (vulnerable) friends and family members, and even more drastic measures like weeklong lockdowns fundamentally disrupted everyday lives and reduced opportunities to socialize. What is normally taken for granted is being challenged. Around the world, these measures have been met by increasing demonstrations, often based on conspiracy theories and against commonsense precautions for preventing a potentially lethal disease. This conflict between reasonable precaution and emotional stress and pressure suggests disruptions of common narratives of belonging.

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Emergent Public Discourse and the Constitutional Debate in Tunisia: A Critical Narrative Analysis

The appointment of the Minister of Industry, the so-called “technocrat” Mehdi Jomaa, to form a caretaker government in Tunisia on the eve of the revolution’s third anniversary, threw into stark relief the country’s complex struggle for democracy following the January 14 revolution. The announcement came in the wake of the Islamist party Ennahdha’s sudden renunciation of the Prime Minister’s office in September, ostensibly a sign of cooperation in the face of mounting criticism surrounding the government’s failure to investigate the assassinations of two political opposition figures. A number of Western media outlets, including the New York Times, quickly absorbed the narrative advanced by Ennahdha’s leader and spiritual guide Rachid al-Ghannouchi referring to the appointment of Jomaa as a “yielding of power.” This narrative of concession, however, elides the fact that neither of the Parliament’s largest secular opposition parties supported the vote to appoint Jomaa, or, for that matter, that the vote failed to achieve a majority. Faced with mounting criticism, Ennahdha’s spokesman denied reports in Le Monde from the previous day that the appointment had been directed by lobbying efforts from the U.S. Department of State and the E.U.[1] In other words, Ennahdha leaders defended the appointment as a victory as much as they sold it as a concession. The former lends itself to the long-standing critique on the part of secular pundits within Tunisia that Ennahdha has been playing a long game and is determined to alter the secular nature of the State. The latter suggests that the Islamist party is representative of a democratic majority and envisions a path of moderate conservative governance along the lines of the AKP in Turkey.

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