By Telos Press · Thursday, January 6, 2022 The Telos Student Seminars provide a forum for students around the world to engage with critical theory by discussing a common set of paired texts from Telos—one current essay and one pertinent essay from our archives. The following reports from our first Telos Student Seminars at Concordia University in Irvine, California, and the Hopkins-Nanjing Center in Nanjing, China, compare Paul Kahn’s “Law and Representation: Observations from an American Constitutionalist” (Telos 195, Summer 2021) and Paul Piccone’s “The Crisis of Liberalism and the Emergence of Federal Populism” (Telos 89, Fall 1991). The Irvine seminar advocates addressing the political challenges highlighted by Kahn and Piccone through a new American civil religion “built on mysticism,” while the Nanjing group took the seminar as an occasion for a wide-ranging, cross-cultural discussion about society and politics. Telos Student Seminars participants across the globe will gather virtually for a discussion with Paul Kahn at the end of this month. For more details about the Telos Student Seminars, including summaries of the two essays under discussion, click here.
Read the reports here.
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By Telos Press · Wednesday, June 23, 2021 Writing in the current issue of New Political Science, Saladdin Ahmed reviews Timothy W. Luke’s Screens of Power: Ideology, Domination, and Resistance in Informational Society, recently published in a new edition by Telos Press. Purchase your copy of Screens of Power today in our online store and save 25% off the list price.
An excerpt of the review:
 Screens of Power first came out in 1989, a time that would turn out to be the most significant historical turn in global politics after World War II. The book’s author, Timothy W. Luke, offers a concrete account of the history of neoconservatism, grounding his claims in critical analyses of the production of signs, codes, and mass opinion that were at the time making evident their systematic role in the perpetuation of what would emerge as capitalist absolutism. Luke’s book offers a groundbreaking view of both the macro levels of social mobilization and micro processes of ideological hegemony under which corporate capitalist actors would eventually achieve this end. . . . About three decades later, the soundness of Luke’s analysis barely needs any defense. To be clear though, as an exemplary work of critical theory, Screens of Power did not engage in the business of prophecies and game of predictions. Instead, it had the ability to look directly into the actually existing, and one might say with hindsight, ever-growing abyss of capitalist absolutism. The book may have seemed pessimistic in 1989, but now it reads as a faithfully realistic analysis of the neoliberal age.
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By Telos Press · Thursday, January 28, 2021 In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with Mark G. E. Kelly about his article “Is Fascism the Main Danger Today? Trump and Techno-Neoliberalism,” from Telos 192 (Fall 2020). An excerpt of the article appears here. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Purchase a print copy of Telos 192 in our online store.
Listen to the podcast here.
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By Mark G. E. Kelly · Tuesday, October 20, 2020 Mark G. E. Kelly’s “Is Fascism the Main Danger Today? Trump and Techno-Neoliberalism” appears in Telos 192 (Fall 2020): Truth and Power. Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are available in both print and online formats.
 In this article, I argue against the prevalent tendency, both in popular and scholarly discourse, to understand the Trump presidency as representing an incipient American fascism. I point out that Trump’s actual administration has shown no features distinctive of fascism, and that all alleged fascist policies of Trump are deeply in continuity with the pattern of liberal U.S. politics. I further argue that the most extraordinary aspect of Trump’s presidency, his strident rhetoric, while representing a deviation from U.S. politics as usual, is nonetheless not distinctively fascist. Lastly, I point out that, while Trump’s rhetoric and policies have drawn him support from literal fascists, he has little real connection with them and has largely disappointed rather than encouraged them. Instead, I suggest that Trump’s presidency represents the opposite of robust use of state power we associate with fascism, namely, a further decline in federal executive power in favor of the power of corporations. I conclude by suggesting that the increase of the censorious power of Big Tech in particular represents a far greater threat to democracy than Trump, and that the left’s monomaniacal focus on opposing Trump has allowed this tendency to go unchecked.
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By David Pan · Friday, September 25, 2020 Telos 192 (Fall 2020): Truth and Power is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.
 There is a strong temptation to oppose the idealism of truth to the realism of power in order to criticize and turn away from politics as a base pursuit. Science, facts, and ideals are cited as the objective truths that so often are ignored in favor of ideology, lies, and self-interest by those who wield power. Yet this opposition between truth and power can itself become a dubious tactic, as it is often the speaker who seeks to define an opinion as truth. This situation is complicated by the circumstance that there are three forms of truth that are often merged in such discussions.
First, there are natural scientific truths that even autocrats and totalitarians do not seek to deny, as they are the source of the technological tools that can support any attempt to maintain power. Here, there is certainly no conflict between truth and power. Not only does political power depend on technological achievement, but natural scientific facts cannot be covered up by lies and ideology for long. Consequently, political actors must pay attention to natural scientific and technical knowledge, even if they then instrumentalize it in different ways.
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By Andrew Reszitnyk · Thursday, May 21, 2020 Andrew Reszitnyk’s “The Descent into Disanthropy: Critical Theory and the Anthropocene” appears in Telos 190 (Spring 2020): Economy and Ecology: Reconceiving the Human Relationship to Nature. Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are available in both print and online formats. Ernst Jünger’s Sturm, published in English translation by Telos Press, is also available in our store.
 This essay suggests that the widespread engagement in humanities scholarship with the concept of the Anthropocene—the proposed geologic epoch in which humans figure as a terrestrial force and the planet appears as a human artifact—has given rise to a strain of critical theory that renounces the imperative to engage in politics. I argue that the notion of the Anthropocene has inspired a turn toward what Greg Garrard calls “disanthropy,” the tendency to fantasize about a world in which living human bodies are absent and to render human life into an abstract concept. Through an analysis of the work of Dipesh Chakrabarty and Timothy Morton, I contend that, insofar as they have become disanthropic, many contemporary critical theorists have relinquished the capacity to engage critically with the influential and pernicious politico-economic ideology of neoliberalism. Although many scholars argue that we should view the Anthropocene as a vital provocation that opens up new corridors for environmentalist scholarship, I propose that we remain skeptical about the value of positing the Anthropocene at the center of critical inquiry. I suggest that the growing reputation of the idea of the Anthropocene has caused a significant segment of humanistic scholarship to enter into a political and philosophical détente with neoliberalism, with the effect that critical theory is becoming less and less capable of responding to the questions posed by the world outside the university.
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