On the Emergence of Supranational Politics

Raf Geenens’s “The Emergence of Supranational Politics: A New Breath of Life for the Nation-State?” appears in Telos 156 (Fall 2011). Read the full version online at the TELOS Online website, or purchase a print copy of the issue here.

While cosmopolitan authors are eager to forecast the demise of the nation-state, this article looks at a number of authors who believe that the emergence of supranational politics actually provides the nation-state with a new or at least an altered raison d’ĂȘtre. I explore two lines of argument of this kind. Some theorists fear that the development of supranational institutions will eventually bring about a “depoliticization” of collective life. We risk ending up in a “postpolitical” world where individuals no longer see themselves as political actors with responsibility for the fate of a collectivity, but are instead reduced to purely economic units. Accordingly, these authors defend the nation-state as an irreplaceable context of political agency. Other theorists fear that the concentration of powers at the supranational level risks bringing about a new kind of despotism. In response, they propose to recast nation-states in the role of “intermediary bodies” that can form a counterweight against the centralizing tendencies of supranational institutions. Assessing these two lines of argument, I conclude that the dangers these authors point to are real. I also conclude, though, that there are no reasons to assume that the nation-state is indeed the optimal “political form” to counter these alarming developments.

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Political Decisionism, Negative Statecraft, and the Nigerian State

Ronald Olufemi Badru’s “The Ontology of Political Decisionism, Negative Statecraft, and the Nigerian State: Exploring Moral Altruism in Politics” appears in Telos 156 (Fall 2011). Read the full version online at the TELOS Online website, or purchase a print copy of the issue here.

This exercise in political philosophy adopts the research methods of conceptual analysis, extensive argumentation, and historical account. Using the theoretical framework of political decisionism, espoused by the German political philosopher Carl Schmitt, the essay attempts to explain the operation of the main actors within Nigeria’s political space. There are two central claims. First, Nigeria’s political leadership has detached morality from the political sphere; political leaders have covertly eroded the authority of both legal and moral norms in satisfying their egoistic interests. Second, the political class regards one another as enemies, leading to numerous incidents of political assassinations and killings among them. These claims aptly instantiate and summarize the Schmittian political decisionism in Nigeria’s politics. However, the paper concludes that since politics in the ideal is service to the public, for an all-round development, and the egoism of political decisionism resists this objective, then there ought to be a new morality of altruism in Nigeria’s politics. Committing to the welfare of the other, rather than that of the self, moral altruism ensures that politics is rightly conducted in Nigeria to achieve the well being of the general other, leading to an all-inclusive social development in the final analysis.

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On Israel’s Mizrahim and Regional Reconciliation

Franklin Hugh Adler’s “Israel’s Mizrahim: ‘Other’ Victims of Zionism or a Bridge to Regional Reconciliation?” appears in Telos 156 (Fall 2011). Read the full version online at the TELOS Online website, or purchase a print copy of the issue here.

Mizrahim, Jews who issued from Arab lands, comprise roughly half of Israel’s population. Most arrived after having been expelled from Arab states after 1948, and in number exceed those Palestinians who were displaced at Israel’s birth. They also possessed substantially greater property that was confiscated without compensation upon expulsion. Mizrahim have had a largely ignored and uneasy relation with Zionism, whose master narrative was based upon the return of European Jews to Palestine. An orientalist, anti-Arab blindness that became embedded in Zionism also encouraged a deracination of Mizrahim, as they, too, were Arabs and had been an enduring presence in the region predating by centuries the birth of Mohammad and the ascendance of Islam. In recent years there has been a reassertion of Mizrahi identity, often articulated by subsequent generations, which, at the same time, might become a source of regional reconciliation and help redeem the pluralism and cultural hybridity that once characterized Mediterranean-Levantine civilization. This essay attempts to explore these imaginative possibilities.

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Telos 156 (Fall 2011): Democracy and Nations

Telos 156 (Fall 2011) is now available for purchase here.

Will Europe be able to master its debt crisis and prevent the spread of economic instability throughout the eurozone? Will the political leadership in the United States be able to manage the challenge of the debt limit and, more broadly, the ongoing problems with the federal budget? As this issue of Telos goes to press, each of these dramas is still playing out, and the conclusion to neither is predictable. Will the euro crumble, will Washington grind to a halt? Probably not. Yet if Europe’s contagion is ultimately contained, and if the United States dodges the bullet and avoids default, it will only have been in the nick of time. Perhaps some tired observers will heave a sigh of relief and reassure themselves that the system has worked. Of course, escaping catastrophe is better than the alternative, and no one should be wishing for the worst. But this is not a matter of wishful thinking at all. Magic will not save us. On the contrary, this is about contemporary politics and the apparent inability of existing political institutions to address vital matters in an effective manner.

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