Telos 202 (Spring 2023): Narratives of Belonging

Telos 202 (Spring 2023): Narratives of Belonging is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats. Online subscribers have access to the full issue at the Telos Online website. The following is an excerpt from the issue’s introduction by Hartmut Behr and Felix Rösch, who are the issue’s guest editors.

Introduction: Narratives of Belonging—The Interrelation between Ontological-Epistemological Observations and Narrative Methodology

Hartmut Behr and Felix Rösch

1. Introduction

In a recent editorial, the Lancet reported that one of the consequences of pandemics is the detrimental impact “on the mental health of affected populations,” and the current COVID-19 one is no different. Since its outbreak at the end of 2019, “depressed mood, anxiety, impaired memory, and insomnia” are constant companions of people around the world. Many even experience “stress, burnout, depression, and post-traumatic stress disorder.” Amongst its concerns, the Lancet notes the rising “misuse of substances” as a consequence of these mental health problems.[1] One of the reasons for this global mental health crisis is the way the pandemic affects peoples’ practices of community building and rituals of belonging. Having to wear masks, being required to keep at least 1.5 meters apart, not being able to meet (vulnerable) friends and family members, and even more drastic measures like weeklong lockdowns fundamentally disrupted everyday lives and reduced opportunities to socialize. What is normally taken for granted is being challenged. Around the world, these measures have been met by increasing demonstrations, often based on conspiracy theories and against commonsense precautions for preventing a potentially lethal disease. This conflict between reasonable precaution and emotional stress and pressure suggests disruptions of common narratives of belonging.

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Temporality and Revolution in Horkheimer’s Early Critical Theory: A Luxemburgian Reading of Dämmerung

Loralea Michaelis’s “Temporality and Revolution in Horkheimer’s Early Critical Theory: A Luxemburgian Reading of Dämmerung” appears in Telos 185 (Winter 2018). Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are available in both print and online formats.

This article challenges the related assumptions about temporality and the significance of success and failure for revolutionary activism that have governed the standard interpretation of Horkheimer’s critical theory as foundering on the disappointment of its early revolutionary expectations. The early influence of Luxemburg on Horkheimer is used to bring into clearer focus Horkheimer’s handling of the problem of a failed revolution in Dämmerung, his earliest published work, which bears a striking resemblance to Luxemburg’s own positions on the centrality of failure to the development of the revolution as well as her critique of the success-oriented politics of reformism. Dämmerung foregrounds the German revolution of 1919–23, but the working through of its failure yields not pessimism over the future but a challenge to the preoccupation with future prospects which underlies both pessimism and optimism; it also yields a conception of revolution as a present-oriented resistance that not only does not expect to succeed in its aims but regards the aim of success with a skeptical eye. Contrary to the standard reading, the failed revolution is not a problem for which Horkheimer’s early critical theory needs to find a solution; rather, it is its practical correlative.

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Kierkegaard's Critique of Secular Time

The following paper was presented at the Eighth Annual Telos Conference, held on February 15–16, 2014, in New York City.

Kierkegaard is the first to call modern Christians “pagans.” If Augustine’s critique of the Physicalists in the City of God was the last critique of ancient pagan time, Kierkegaard’s critique of our present “abstract infinity” is the first critique of modern pagan time. Augustine and Kierkegaard are like bookends on the complex sacred time of the Middle Ages.

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From Eros to Eschaton: Herbert Marcuse’s Liberation of Time

Caroline Edwards’s “From Eros to Eschaton: Herbert Marcuse’s Liberation of Time” appears in Telos 165 (Winter 2013). Read the full version online at the Telos Online website, or purchase a print copy of the issue in our store.

This article explores what Gershom Scholem has called Herbert Marcuse’s “unacknowledged ties to [his] Jewish heritage.” At the core of Marcuse’s vision of transformed, non-repressive social relations, I argue, is a struggle over time, which rests upon a distinctly Jewish approach to the twin questions of remembrance and redemption. One example of this approach is the temporal dialectic between alienated labor time and the timelessness of pleasure’s desire for eternity, which underpins Marcuse’s analysis in Eros and Civilization (1956). This dialectic rests upon Marcuse’s reading of the Freudian Eros-Todestrieb dualism, whose phylogenetic reading of patricide has been read by critics as reformulating the biblical rebellion against an authoritarian Yahweh.

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