Corona, Climate, Religion: The Desire for Sacrifice

The following essay first appeared in Achgut.com on September 18, 2021, and appears here with the permission of the author. Translated by Russell A. Berman, with comments here.

From the very start of the pandemic, corona and climate change have always been mentioned in the same breath. Indeed, the parallels are unmistakable. In both cases it is a matter of invisible threats from natural phenomena. In both cases, the discussion is shaped by scientists with data and modelings that are difficult to follow, as they demonstrate the need to limit personal freedoms. In both cases, large parts of the population submit to these prohibitions and limitations on freedom. In both cases, we have seen radical movements emerge, like Fridays for Future, Extinction Rebellion, and Zero-Covid, that demand even more extreme measures, reminiscent of charismatic conversion cults and chiliastic sects. In both cases, “deniers” and “skeptics” are denounced as dangers who stand in the way of preventing a catastrophe. After the COVID lockdown, a climate lockdown will take place, with the one transitioning into the other seamlessly.

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The Telos Press Podcast: Aryeh Botwinick on Originalism, Skepticism, and Constitutional Theory

In today’s episode of the Telos Press Podcast, David Pan talks with Aryeh Botwinick about his article “Contra Originalism: The Elusive Text” from Telos 195 (Summer 2021). An excerpt of the article appears here. In their conversation, they discussed the doctrine of originalism in constitutional theory, the role of the Bible in Western legal and constitutional history, the relation between originalism and skepticism, Derrida’s weak messianism, the way that Derrida’s skepticism undermines itself through the category of the gift, the relationship of originalism to the paradox of sovereignty, and the reason why Hobbes’s statement that “life is motion” is the only defensible phrase. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 195 are available for purchase in our online store.

Listen to the podcast here.

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The Telos Press Podcast: Marcin Skladanowski on Russia, Traditional Values, and Western Liberal Democracy

In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with Marcin Skladanowski about his article “Criticism of Western Liberal Democracy by Patriarch Kirill of Moscow and All Rus’,” from Telos 193 (Winter 2020). An excerpt of the article appears here. To learn how your university can subscribe to Telos, visit our library recommendation page. Print copies of Telos 193 are available for purchase in our store.

Listen to the podcast here.

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The Telos Press Podcast: Menachem Fisch on the Tragic Paradox of Political Zionism

In today’s episode of the Telos Press Podcast, Camelia Raghinaru talks with Menachem Fisch about his article “The Tragic Paradox of Political Zionism,” from Telos 192 (Fall 2020). An excerpt of the article appears here. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Purchase a print copy of Telos 192 in our online store.

Listen to the podcast here.

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Telos 192 (Fall 2020): Truth and Power

Telos 192 (Fall 2020): Truth and Power is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.

There is a strong temptation to oppose the idealism of truth to the realism of power in order to criticize and turn away from politics as a base pursuit. Science, facts, and ideals are cited as the objective truths that so often are ignored in favor of ideology, lies, and self-interest by those who wield power. Yet this opposition between truth and power can itself become a dubious tactic, as it is often the speaker who seeks to define an opinion as truth. This situation is complicated by the circumstance that there are three forms of truth that are often merged in such discussions.

First, there are natural scientific truths that even autocrats and totalitarians do not seek to deny, as they are the source of the technological tools that can support any attempt to maintain power. Here, there is certainly no conflict between truth and power. Not only does political power depend on technological achievement, but natural scientific facts cannot be covered up by lies and ideology for long. Consequently, political actors must pay attention to natural scientific and technical knowledge, even if they then instrumentalize it in different ways.

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Telos 188 (Fall 2019): Theology and World Order

Telos 188 (Fall 2019): Theology and World Order is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats.

It would be naive to consider the question of global political order without engaging in debates about theology. Not only has it become clear that religious conflicts drive political ones, the very attempt to move “beyond” religion must be understood in terms of its theological meaning. The postsecular turn has not meant a return to religion so much as a realization that secularization was never a turn away from religion in the first place but rather itself a specific theological alternative among many. Accordingly, if our deepest political conflicts arise as consequences of theological disputes, we must address theology directly in order to get to the roots of major conflicts. Not only clear cases, such as conflicts between Israelis and Palestinians or between Shiite and Sunni Muslims, but also those between the United States and China revolve around theological issues that shape political and military conflict. Yet, our current approaches rely on political scientific and military calculations that have not yet been able to evaluate theology as a key and deciding factor in such conflicts. As the U.S. military and intelligence agencies debate the threat that Islamic State poses in Afghanistan, for instance, a key consideration should be the character and prospects of Islamic State’s theology, as well as the broader question of the role of theology in deciding political conflict. This issue of Telos engages in this discussion by considering how conceptions of world order arise from specific theologies.

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