By Matthias Küntzel · Wednesday, May 16, 2018 Matthias Küntzel’s book Germany and Iran: From the Aryan Axis to the Nuclear Threshold is available for purchase in our online store. Save 20% on the list price by using the coupon code BOOKS20 during checkout. Also available in Kindle format from Amazon.com.
On May 8, 2018, when U.S. President Donald Trump spoke to the press to make the case for the U.S. decision to leave the nuclear deal with Iran, he stated: “America will not be held hostage to nuclear blackmail.” With this sentence, Trump initiated a new phase to diplomacy with Iran. Up to this point, nuclear blackmail, the threat that Iran would otherwise build a bomb, had defined and shaped the dynamic of negotiations. This worst case hung like a sword of Damocles over the actors. In order to avert it and in order to secure the nuclear deal, Obama refused to support the Iranian protest movement in 2009, just as in 2013 he refused to make good on the red line he had drawn in the Syrian war.
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By Kenneth A. Taylor · Monday, May 14, 2018 Kenneth A. Taylor’s “On King, Resistance, Faith, and Despair” appears in Telos 182 (Spring 2018), a special issue commemorating the life and thought of Martin Luther King, Jr. Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are now available in both print and online formats.
Martin Luther King, Jr.’s deep and abiding religious faith led him to believe that “the arc of the moral universe is long, but . . . bends toward justice.” Though he believed that God exercises providential guidance over the universe, he did not think that the work of bending the arc of the universe belongs to God alone, with no need for human agency. We humans are urgently called by God to cooperate in the struggle for justice through “vigorous and positive action.” And King knew firsthand how arduous this struggle could be. We toil for justice in a darkened world that creaks and groans under the weight of many and diverse forms of injustice. Heeding the call may cost us much that is dear—including, as it did for King himself, our lives. King was convinced, however, that if our efforts are anchored in faith, we can rest assured that if we do heed the call, we will struggle neither alone nor in vain. The God who calls to us will struggle with us. “Evil dies on the seashore,” says King, “not merely because of man’s endless struggle against it, but because of God’s power to defeat it.” His faith that this is so not only spurred him to action but sustained him in his darkest hours and functioned as a bulwark against a potentially paralyzing despair.
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By Peter C. Herman · Friday, May 11, 2018 In the April 12, 2018, issue of Art Journal, the editor, Rebecca Brown, introduces a work of art (really, a computer program), called CitationBomb by Zach Kailer, intended to create a kind of “denial of service” attack on Google Scholar: “The more users do this, the more Google Scholar will become overflowed with citations. This will make it difficult for the algorithms to make sense of influence or impact.” The overall point is to “devalue scholarly metrics” as they represent in small the horrors of the neoliberal university. As Brown puts it, “what numerical value applies to achieving the arc of a compelling paragraph? [It makes] manifest the un-usefulness of analytics . . . its profound, destructive force.”
Why are “analytics” so destructive? Kaiser explains that Google Scholar incentives “clickbait scholarship.” Meaning, since Google Scholar puts first the books or articles that get the most citations, this leads to a “winner take all” situation with scholarship. Only the articles that are cited often get cited at all, leaving all the other scholars in the dust.
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By David D. Daniels III · Monday, May 7, 2018 David D. Daniels III’s “Economic Democracy, Martin Luther King, Jr., and the Black Church Tradition” appears in Telos 182 (Spring 2018), a special issue commemorating the life and thought of Martin Luther King, Jr. Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are now available in both print and online formats.
Is the concept of a “moral arc” to the economy that bends toward justice implicit in the thought of Martin Luther King, Jr.? Can a source for this concept be found in the economic justice campaigns of the Black Church? A moral arc to the economy that bends toward justice informs King’s concept of economic democracy, which frames his campaigns for economic justice. Throughout King’s writings from 1957 to 1968, he explores the economic plight of African Americans and advocates for economic remedies to the subordination of African Americans within most sectors of the American economy and the exclusion of African Americans from other sectors. He understands that parity between capital and labor is pivotal to achieving economic justice.
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By Telos Press · Tuesday, May 1, 2018 New from Telos Press: Europe and the World: World War I as Crisis of Universalism, edited by Kai Evers and David Pan. Order your copy in our online store, and save 20% on the list price by using the coupon code BOOKS20 during the checkout process.
 With contributions by Étienne Balibar, Annette Becker, Russell Berman, Jörn Leonhard, among many others, Europe and the World: World War I as Crisis of Universalism focuses within Europe on the conflicts between nationalism and cosmopolitanism as a universalist political project and globally on the conflicts between European imperial politics and universal ideals. This collection of essays probes how these conflicts defined the war as the transition point to a new structure of global relations and postcolonial understandings of cultural identity. The volume’s first part considers the history of European universalism and how it affected the lead-up to the war. The second part analyzes how universalist goals affected the conduct of the war itself. While August 1914 marked a simultaneous turning point in Europe, Africa, and Asia, the war ended without such global synchronicity. Instead, it gave way to a wide variety of new spaces and chronologies of violence on a global level. Part three offers case studies of how representations of the war affected its remembrance and the way such war stories subverted or fit into different national narratives. The contributions in part four investigate different ways in which the experience of war and mass violence affected national cultures and notions of universalism in the United States and within Europe.
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By Rufus Burrow, Jr. · Monday, April 23, 2018 Rufus Burrow, Jr.’s “Martin Luther King, Jr., and Ethical Leadership” appears in Telos 182 (Spring 2018), a special issue commemorating the life and thought of Martin Luther King, Jr. Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are now available in both print and online formats.
James MacGregor Burns, a pioneer in leadership theory, was certain that many people lack clarity about the meaning and place of leadership. “The confusion,” he said, “will continue as long as we fail to distinguish leadership from brute power, leadership from propaganda, leadership from manipulation, leadership from pandering, leadership from coercion.” What we have seen during and after the 2016 presidential election cycle in the United States is evidence of this ambiguity and confusion. In addition, political operatives and other presumed leaders fail to exhibit integrity, character, civility, courage, and a sense of obligation to the highest and best values. Instead, what we see persistently, particularly in the Donald J. Trump presidency, are efforts to cater to the worst in citizens, especially uneducated, unemployed, and underemployed white working-class people. For a long time I have wondered whether a study of Martin Luther King, Jr., (1929–1968) might reveal important lessons about the nature and meaning of leadership, leadership that reasonable people eagerly follow. This essay seeks to clarify how King understood leadership.
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