The Telos Press Podcast: Chih-yu Shih on Benevolent Love, Universal Love, and Hong Kong

In today’s episode of the Telos Press Podcast, David Pan talks with Chih-yu Shih about his article “Loving Hong Kong: Unity and Solidarity in the Politics of Belonging,” from Telos 202 (Spring 2023). An excerpt of the article appears here. In their conversation they discuss why liberalism is based on universal love rather than universal rights; the relationship between a rights-based liberalism and communitarianism in the West; the difference between Western universal love and Confucian benevolent love; solidarity love and role-embedded love; the Confucian critique of universal love; the meaning of “One Country, Two Systems” in Hong Kong; how the idea of benevolent love affects the understanding of “One Country, Two Systems” in comparison with the liberal idea of it; the different interpretations, based on universal love and benevolent love, of the 2014 and 2019 protests in Hong Kong; the links between benevolent love and stability and prosperity and between universal love with autonomy and political rights, and why there is a conflict between these two sets of goals. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 202 are available for purchase in our online store.

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The Telos Press Podcast: Stephen Muecke on Belonging in Aboriginal Australia

In today’s episode of the Telos Press Podcast, David Pan talks with Stephen Muecke about his article “Belonging in Aboriginal Australia: A Political ‘Cosmography,'” from Telos 202 (Spring 2023). An excerpt of the article appears here. In their conversation they discuss how cosmography rather than ethnography allows for a focus on epistemological and ontological pluralism, and what such pluralism means for the essay’s cosmographic analysis; whether ontological pluralism is fundamentally incompatible with monotheistic religion and the institutions that have derived from it; how important for the essay’s analysis is institutional belonging, and whether the centering effect of such belonging could conflict with an ontological pluralism; how Native Title in the Australian legal system is grounded in the idea of genealogy, and whether this orientation undermines or contradict the forms of title and territorial sovereignty documented in Goolarabooloo practices; and the key differences between the Goolarabooloo practices and Yawuru nationalism. If your university has an online subscription to Telos, you can read the full article at the Telos Online website. For non-subscribers, learn how your university can begin a subscription to Telos at our library recommendation page. Print copies of Telos 202 are available for purchase in our online store.

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Telos 202 (Spring 2023): Narratives of Belonging

Telos 202 (Spring 2023): Narratives of Belonging is now available for purchase in our store. Individual subscriptions to Telos are also available in both print and online formats. Online subscribers have access to the full issue at the Telos Online website. The following is an excerpt from the issue’s introduction by Hartmut Behr and Felix Rösch, who are the issue’s guest editors.

Introduction: Narratives of Belonging—The Interrelation between Ontological-Epistemological Observations and Narrative Methodology

Hartmut Behr and Felix Rösch

1. Introduction

In a recent editorial, the Lancet reported that one of the consequences of pandemics is the detrimental impact “on the mental health of affected populations,” and the current COVID-19 one is no different. Since its outbreak at the end of 2019, “depressed mood, anxiety, impaired memory, and insomnia” are constant companions of people around the world. Many even experience “stress, burnout, depression, and post-traumatic stress disorder.” Amongst its concerns, the Lancet notes the rising “misuse of substances” as a consequence of these mental health problems.[1] One of the reasons for this global mental health crisis is the way the pandemic affects peoples’ practices of community building and rituals of belonging. Having to wear masks, being required to keep at least 1.5 meters apart, not being able to meet (vulnerable) friends and family members, and even more drastic measures like weeklong lockdowns fundamentally disrupted everyday lives and reduced opportunities to socialize. What is normally taken for granted is being challenged. Around the world, these measures have been met by increasing demonstrations, often based on conspiracy theories and against commonsense precautions for preventing a potentially lethal disease. This conflict between reasonable precaution and emotional stress and pressure suggests disruptions of common narratives of belonging.

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