Telos 212 (Fall 2025): Debating Postliberalism

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In 1998, Alan Wolfe remarked that “the right won the economic war, the left won the cultural war, and the center won the political war.” It was the age of triumphant liberalism, freed from the shackles of the Cold War confrontation between the capitalist West and the Communist East. Capitalism was now the uncontested model, as Western countries increasingly abandoned a more embedded social market economy in favor of the global market-state while emerging market economies embraced the state-market. In each case, society was the loser. Even as countries converged internationally and China morphed into an economic powerhouse, asset and income inequality increased within countries, and so did regional disparities—between the former heartlands of the Rust Belt and the new metropolitan hubs exemplified by Silicon Valley. Building on the writings of Paul Piccone and Christopher Lasch, critics of liberalism such as Christophe Guilluy, Nancy Fraser, Michael Lind, and Quinn Slobodian have highlighted the growing gulf between elite enclaves and peripheral wastelands, or hubs vs. heartlands, but their analysis has mostly been dismissed as nostalgic or downright reactionary. Something similar applies to politicians on both sides of the spectrum who have questioned liberal economics—whether Pat Buchanan in the past or JD Vance and Josh Hawley more recently on the Republican right, or Bernie Sanders, Ro Khanna, and Chris Murphy on the Democratic left.

Some political and policy differences notwithstanding, the mainstream left and right—in the United States, Europe, and other Western countries such as Japan, South Korea, Australia, and New Zealand—took a progressive turn and embraced untrammeled markets, hyper-individualism, and foreign military adventures. The ruling elites felt vindicated by the “end of history” utopia of a global convergence toward liberal market democracy and the inevitable forward march of globalization. Both liberal interventionists and neoconservative crusaders advanced the vision of America as a liberal Leviathan that secures the social contract at home and U.S. supremacy abroad.

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Between Localism and Cosmopolitanism: A Look at Zhou Zuoren’s Early Construction of the Individual

Lisa Chu Shen’s “Between Localism and Cosmopolitanism: A Look at Zhou Zuoren’s Early Construction of the Individual” appears in Telos 180 (Fall 2017), a special issue on Cosmopolitanism and China. Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are now available in both print and online formats.

This essay examines the modern Chinese intellectual Zhou Zuoren’s imaginations of the modern individual along the lines of the nation, the locality, and the world in the tumultuous historical period of the early twentieth century. It is argued that his oscillations between these geographical categories constitute one of his most complex and intriguing intellectual struggles. They reflect an intellectual’s critical capacities to think and reflect as he responded to the vicissitudes of the times. The article looks at Zhou’s essays, both analytical and critical, which form the basis for the three stages into which his thoughts are divided, representing the gradual transitions from one set of tendencies to another—from nationalism to cosmopolitanism to (cosmopolitan) localism.

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“At Home in the World”: Hong Kong as a Cosmopolitan City in Xu Xi’s The Unwalled City

Melody Yunzi Li’s “‘At Home in the World”: Hong Kong as a Cosmopolitan City in Xu Xi’s The Unwalled City” appears in Telos 180 (Fall 2017), a special issue on Cosmopolitanism and China. Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store.

Hong Kong is unique for its hybrid nature in language and culture. Drawing upon Ulf Hannerz’s model of cosmopolitans and locals, this paper argues that Hong Kongese are cosmopolitans and locals in one, other than the dichotomy raised by Hannerz. The paper considers how Xu Xi’s novel The Unwalled City questions any overarching or simplified understanding of cosmopolitanism and its utopian parlance of seamless linguistic-cultural coexistence. For Xu Xi, writing in English provides a crucially literary tactic with which to construct her multiple ethnic identities and eclectic images.

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