By Russell A. Berman · Wednesday, November 11, 2020 The President of France, Emmanuel Macron, delivered this speech on September 4, 2020. I discussed it in a TelosScope post here, putting it in dialogue with President Trump’s Mount Rushmore speech of July 4. There has been interest on the part of some readers in a full translation of Macron’s text, so it is offered below.
The context: Macron is welcoming a group of newly naturalized citizens into the national community. Hence his double agenda: on the one hand, highlighting the diversity of France as an immigrant nation, while on the other insisting on the unity of French history, culture, language, and above all the Republic. This is a speech about the Republican values that Macron expects all French citizens to share and, what’s more, to uphold actively and vigorously. “Liberty, Equality, Fraternity” have a standing in French political culture similar to “life, liberty, and the pursuit of happiness” from the American Declaration of Independence.
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By Norbert Bolz · Friday, October 30, 2020 There are conspiracies. Many learned of Catiline, the ideal type of a conspirator, in Latin lessons. But even the memory of Richard Nixon in the Watergate affair suffices. The secret agreements by the powerful in back rooms, the hidden workings of the intelligence services, and all forms of secret diplomacy stir in us the suspicion of conspiracy.
As a general rule, we only have knowledge of failed conspiracies. And their failure, as once noted by Machiavelli in his Discorsi, is highly probable, for when more than a handful of people conspire to commit a crime, the danger posed by whistleblowers grows exponentially. Yet it does not naturally follow that conspiracies cannot succeed. We just know nothing about them. The perfect conspiracy remains just as invisible as the perfect murder.
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By Tony Stigliano · Thursday, October 29, 2020 Isaac Lopez has argued in a commentary published recently on this site that Trump has a good chance of winning this November because the liberals have replaced “American values” with laws and norms that are foreign and enraging. In response, the “silent majority” (in fact, a minority) of Americans elected “a very stable genius.” This essay is about the nature of an aspect of Donald J. Trump’s governance that has been overlooked: his cult. None of the usual political arguments can explain the desperate stances taken by his followers. The explanation offered here is twofold: One is the need for reversing a feared path to secular “socialism.” The second is that Trump has asserted that reality is subject to his will and personality. Ancillary to this is the idea that Trump’s persona can unify America by subordinating “difference” to a mythic national identity.
Donald Trump has, for a large minority (possibly 40 percent of the electorate), the persona of a mythic Hero. A Hero who can overcome all obstacles by sheer will. Through a close reading of Trump’s angry language, one realizes that Trump has woven a recognizable myth for citizens bereft of purpose and power. This is Trump’s will-to-power. Trump has given meaning and purpose to people losing out to technology, urban wealth, science’s truth, and social helplessness exacerbated by the pandemic. He is a hero of revenge against regulators, the media, and modernity itself. Even the pandemic cannot overcome him; he overcomes the pandemic, until recently.
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By Florindo Volpacchio · Tuesday, October 27, 2020 Isaac Lopez’s comments in “Why Trump Will Win” anticipate Trump’s reelection as the result of a reactionary backlash by a conservative moderate public. This backlash is directed at a weak and failing leadership in the Republican Party and a Democratic Party that has abandoned the “silent majority” for the interests of minorities and women. Yet not only is it questionable whether this analysis of the backlash offers any insight, it is questionable whether the backlash is even representative of mainstream public opinion. There is more of a consensus for the progressive agenda than Lopez is willing to admit. The wealthy suburbs of New York are as much inclined to vote for a progressive Black gay candidate as a working-class district in Queens is inclined to elect a progressive Latinx. Most of all, let us not forget that even in the face of personal animosity, Hillary Clinton won the popular vote by 3 million votes. So how does all of this square with the reactionary backlash of the “silent majority”?
As we all know, Trump won the presidency through the Electoral College by winning Michigan, Wisconsin, and Pennsylvania with about 70 thousand votes. It is possible that the reactionary backlash in these states flipped them for Trump. But not only does this not make them representative of public opinion, given the fragmented, unverified, and biased sources that feed public opinion today; it is questionable whether the reactionary backlash is itself founded on serious grievances. With demographic inequalities shifting the balance of federal power to states less representative of the national consensus, the outcome of presidential elections is determined by a few states where local opinion, whether informed, uninformed, or dis-informed, can determine the long-term outcome of national politics.
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By Russell A. Berman · Monday, October 26, 2020 From the beginning of Donald Trump’s campaign for the presidency and throughout his administration, the most consistent point of orientation in his politics has been the priority of the nation. It informed the slogan “Make America Great Again,” which initially shocked political sensibilities, since it implied the accusation that previous bipartisan political leadership had stood by during a decline or even facilitated a loss of greatness. The priority of the nation similarly underpinned the formula of “America First,” as the designation of a foreign policy that would give greater attention to national interest and therefore break with established patterns of multilateralism. Trump himself has embraced the term “nationalist,” and this marks his difference from both the free trade internationalism that used to define the neoliberal Republicans as well as from the multiculturalism that dominates the identity-political Democrats.
Between those two alternatives, globalism and fragmentation, Trump has opted for the nation. With that choice, he put his finger on the forgotten category—class—in an era of growing inequality. “Nation” serves as the organizing principle for programs purporting to achieve vertical integration, the “whole nation,” i.e., a promise—whether fulfilled or not—of an inclusive nationalism. Trump’s nationalism therefore is better described as a national populism. This aspiration for inclusion outweighs a simultaneous function of exclusionary nationalism, the differentiation from other nations, although that aspect clearly plays a role as well, especially in immigration policies.
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By Mark G. E. Kelly · Friday, October 23, 2020 As we near the denouement of the 2020 U.S. general election, the actual in-person one-day ballot—which will surely be less decisive this year than previously, due to the relative prevalence of early voting—Donald J. Trump’s presidency looks doomed. Polling resolutely predicts his demise. Of course, pollsters are cautious this year after almost equally decisive predictions in 2016 proved misguided, and indeed there is still reason to think that Trump might nonetheless triumph (see in particular Isaac Lopez’s recent prediction to this effect in this very blog in his “Why Trump Will Win”).
Trump’s defeat would in a way provide a logical end point to a consistent wailing for his blood from the most vocal sectors of the American public sphere, which began well before he became president. The consistency of the discourse against Trump is nothing short of uncanny—indeed, in some ways it seems unchanged, fossilized, left over from when it was intended to prevent the unthinkable election of Trump from ever taking place. We might read in this determined carrying-on of the rhetorical electioneering of 2016 over the entirety of Trump’s term a kind of denial that Trump’s election ever happened. Indeed, Trump’s election was for urbane liberals so unthinkable that their capitalized “Resistance” to Trump has not been so much a political resistance movement as a reaction of psychological resistance to the very existence of his presidency. From such a perspective, Trump’s defeat might seem to offer a return to sanity and normality, one that will allow “Resisters” to pretend his presidency never happened.
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