The Old in New Critical Theory: Locating the Gambler and the Prostitute in the Image of Neoliberalism

Joseph Weiss’s “The Old in New Critical Theory: Locating the Gambler and the Prostitute in the Image of Neoliberalism” appears in Telos 190 (Spring 2020): Economy and Ecology: Reconceiving the Human Relationship to Nature. Read the full article at the Telos Online website, or purchase a print copy of the issue in our online store. Individual subscriptions to Telos are available in both print and online formats.

This essay is part of a larger project that aims to trace the return of the old in “new” critical theory. It attempts to demonstrate how, after the failure of the second generation of the Frankfurt School to situate the ongoing antagonisms of neoliberal social relations, several of the concepts of the first generation weigh on the comportment of “new” critical theory. More specifically, by examining the figures of the gambler and the prostitute in relationship to Walter Benjamin and Theodor W. Adorno’s conception of the dialectical image, we observe just how much the critique of commodity fetishism, the use of rhetoric in historico-philosophical presentation, as well as the analysis of political economy and class relations, continue to assert themselves as pressing needs for social theory. In beginning to perform this “new” critical theory that heeds the dialectical tension between the past and present, an image of the unfulfilled desires at work in both the idea of communism and neoliberalism ultimately comes to the fore. Instead of undialectically discarding these figures as morally bankrupt or expressions of mere illusion and falsehood, we are called to capture the truth of their appearance, i.e., the ambivalent desire that promises submission to domination at the same time that it highlights an indispensable moment in the real possibility of emancipation.

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Sklar: Hegel and History, Part Two

This is the second in a series of posts that introduce the thought of historian Martin J. Sklar, as a prelude to a print symposium on his life and work in a future issue of Telos. For a fuller introduction, refer to the head note to the first TELOSscope post. That post featured something unusual for a historian: an excerpt from a perceptive essay on Hegel. Hegel’s understanding of human history as developmental and cumulative, particularly with respect to the expansion of human freedom, colored Sklar’s career as a historian. Excerpts from two of his published works (second and third selections, below) reflect that influence. Not all of Sklar’s engagement with Hegel was affirmative. In the first selection, he endorses Marx’s critique of Hegel’s statism. As will be further illustrated in future posts, one of Sklar’s longstanding criticisms of many fellow leftists was their equation of socialism with state control over society. From his research on the Progressive Era in the United States, he concluded that presidents and other strategic thinkers of that period consciously incorporated elements of socialism into their ideas and programs in ways that affirmed positive government as a middle way between laissez-faire and statism. This was the meaning of his somewhat cryptic assertion in an influential (but often misunderstood) 1960 essay that corporate liberalism was “the bourgeois Yankee cousin of modern European and English social-democracy” (Studies on the Left 1:3, 41). Over time, Sklar progressively (in both senses) fleshed out this insight.

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