Historians on Ideology and Politics in the 1948 War: October 7 and the Aftershocks of World War II

The video of the second webinar in the Telos-Paul Piccone Institute’s Israel initiative is now available and can be viewed here. Titled “Historians on Ideology and Politics in the 1948 War: October 7 and the Aftershocks of World War II,” the webinar featured historians Jeffrey Herf, Matthias Küntzel, and Benny Morris. Their conversation was moderated by Israel initiative director Gabriel Noah Brahm.

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A Tour of the Aftermath of Israel's Black Sabbath

Our tour began at the central train station in Tel Aviv. My colleagues and I were delighted to see the members of our board as well as several others in the field of international relations. While waiting for our bus to arrive, we engaged in pleasant conversation. As we boarded the bus to begin our descent to Kfar Aza, I noticed that the sky was emblazoned with a beautiful double rainbow.

Once on the bus, the conversation quickly turned to our musings on the war and the future of the region. As those who attended were quite knowledgeable, it was a pleasure to listen to their erudite analysis. Conversation quickly subsided once we drove past the area in which the cars from the Nova party were parked. The enthusiastic conversation died down, and everyone looked slack-jawed upon the cenotaph. The rest of the journey was quieter.

Upon arriving at the Kibbutz, there was a palpable change in mood from when we had first departed. Though faces of those in attendance were concealed by the benches on the bus throughout the journey, it was now clear that their expressions had hardened. We donned our vests and helmets, and set out.

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Rounding Up the Bicyclists; Or, Can the Subaltern Please Stop Speaking? A Preface to Spinks

For the accompanying essay by Casey Spinks, click here.

On January 7, 2024, we began a series of webinars, “Reckoning with October 7: Israel, Hamas, and the Problem of Critical Theory,” with the first installment of that projected 12-part, yearlong endeavor. Our question, to start, was how might critical theory have contributed to softening the ground, or paving the way, for the perverse reception of 10/7 on the American college campus in particular, which actually celebrated [sic!] the Hamas torture, murder, rape, and kidnapping spree as a “liberation” movement on behalf the wretched of earth? And how, if at all, might theory redeem itself from such charges of complicity with evil?

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Killing Jews and Critical Theory

For Gabriel Noah Brahm’s preface to this essay, click here.

In the first panel of TPPI’s Israel Initiative webinar series devoted to discussing the atrocities of October 7, one of the chief points of debate was whether critical theory—or any other theory—was up to the task of reckoning with Hamas’s massacre of Jews and its ensuing embrace from certain parts of academia.

Abe Silberstein cautioned that it is not helpful to emphasize the disruptive character of these attacks or the notion that something new has happened. Instead, violence like this is, unfortunately, what human beings have been doing to each other for a long time. And Silberstein, thus, seems committed to the tough work of theorizing about these events and distinguishing carefully where their academic boosters have erred in their theorizing about them.

Cary Nelson, Gabriel Noah Brahm, and Manuela Consonni, however, held that there is not much theory going on. Nelson even admitted that “no theory that I’ve been working with for the past sixty years” is up to the job of understanding or explaining this event. Consonni also cautioned that it’s not a matter of “whether or not Franz Fanon is being followed.” They agree that there is something more sinister at work than bad theory.

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“A Range of Theories Engaged with and Challenging Each Other”: A Conversation with Cary Nelson

As part of its Israel initiative, the Telos-Paul Piccone Institute has published a podcast conversation with Prof. Cary Nelson, former president of the American Association of University Professors, about the role of critical theory in the response within higher education to the Hamas atrocities of October 7. This conversation follows TPPI’s webinar on January 7 on the same subject with Nelson, Abe Silberstein, and Manuela Consonni. The podcast is available in both video and purely audio forms. TPPI will be publishing podcasts featuring open-ended conversations with individual participants in its Israel initiative webinar series throughout the year.

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Bibliophobia: The Cancelation of Collin May, an Interview

Collin May’s essay “Critical Theory as an Anti-Emancipatory Project” appeared earlier this week in TelosScope.

Collin May would not seem like an ideal target for cancelation—if by that one means someone relatively defenseless, inarticulate or unable to speak for himself, lacking in intellectual resources to understand his predicament, uncredentialed, without elite professional training in the subject he is accused of mishandling, or ready access to legal counsel. Or if by that one means someone accused of having done something wrong under murky circumstances, in any way nebulous, difficult to check, or hard to prove one way or the other.

To the contrary. May is himself a lawyer, trained philosopher, theologian, and scholar of Islam. Yet he ran afoul of the powers of “woke” that be, over the publication of an academic book review on the subject of Islamic history, published years ago in a prestigious outlet, just when he had stepped into a prominent role as a Canadian civil servant.

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