Critical Theory as Anti-Emancipatory Project

Gabriel Noah Brahm’s interview with Collin May appears here.

The rapid expansion of woke ideology and its attendant cancel culture has produced both a popular and an academic backlash. The recent appearance by the trio of university presidents before the House of Representatives Education Committee has only served to focus that backlash against the conformism and anti-free speech culture that dominate many university campuses.

On a popular level, we are all familiar with concepts such as anti-racism, settler colonialism, and the ubiquitous EDI—equity, diversity, and inclusion. On the intellectual level, the backlash focuses on a growing sense of scholarly puritanism attributed to anti-Enlightenment theories that underly these public concepts. The theories include: neo-feminism; postmodernism, often with a Foucauldian inspiration; and critical theory. As far as critical theory is concerned, the spotlight shines on German-American critical theorist Herbert Marcuse.

Marcuse is famous for an essay he wrote in 1965 entitled “Repressive Tolerance.” In it, he argued that tolerance in the liberal capitalist West was simply a veil that oppressive right-wing movements and state institutions used to dominate public discourse while silencing left-leaning activism. In response, Marcuse called for the outright suppression of speech and discourse deemed right-wing. In other words, intolerance for allegedly right-leaning narratives, with untrammeled promotion of the supposedly emancipatory left-leaning narratives.

Continue reading →

Kant, the Old Racist

The art of scandalizing is inexhaustible. In Kant’s Anthropology, there are a few remarks familiar to anyone who has studied Kant. According to the standards of the spirit our time, one could characterize those as racist. That media attention can be sparked from this today is known since the leveling of similar accusations at Shakespeare and Mark Twain. Hegel praised war, Nietzsche proclaimed the necessity of slavery, the hypersensitive Walter Benjamin made use of the word “gypsy.” One could endlessly extend the proscription list of scandalous thinkers. For the block warden of thought, there is really not a single great mind before 1968 with whom some racist, militaristic, or misogynistic remark could not be substantiated.

Continue reading →