By Telos Press · Tuesday, September 15, 2020 Now available for pre-order from Telos Press Publishing: The Crisis of Liberalism: Prelude to Trump, by Fred Siegel. Pre-order the paperback edition today in our online store and save 30% off the list price. Offer expires 9/30/20. Also available now in Kindle ebook format. Release dates: October 1, 2020 (paperback), September 15, 2020 (ebook).
The Crisis of Liberalism Prelude to Trump
by Fred Siegel With a Foreword by Joel Kotkin
In The Crisis of Liberalism: Prelude to Trump, Fred Siegel leverages New York City to uncover the key political conflicts and social contradictions in American liberalism over the last century. This wide-ranging collection of essays critically recounts how passionate intellectual debates over how to realize “the good life” in the modern city emerged from the writings of early progressive “thought leaders,” who envisioned a new educated elite capable of enlightened democratic governance. The flaws in this approach, as Siegel shows, expressed themselves most floridly in John Lindsay’s New York, whose flashy limousine liberals were a preview of today’s politically correct gentry liberalism. Its cultural programs over the past half-century repeatedly failed the downtrodden underclass and alienated middle-class New Yorkers trapped in economic stagnation. By neglecting voters’ real concerns over illegal immigration and China’s emerging threats, globalist technocratic liberals ultimately set the stage for Donald Trump’s angry nationalist demand to put “America First.”
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By Telos Press · Tuesday, September 15, 2020 In the inaugural episode of the Telos Press Podcast, David Pan and Russell Berman talk with Fred Siegel about his forthcoming book The Crisis of Liberalism: Prelude to Trump. Order your copy today in our online store and save 20% off the list price. In the podcast, Siegel discusses the growth of the administrative state, the similarities between former New York City mayor John Lindsay and Barack Obama, the Black Lives Matter movement, the echoes of the 1960s in today’s politics, and the rise of left-wing fascism.
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By Norbert Bolz · Monday, September 14, 2020 The rage about corona and its consequences has evidently elicited a mental disturbance with global reach. Every insanity has now become acceptable—on the condition that the insanity claims to be of the “left,” i.e., anti-fascist, anti-racist, anti-capitalist, etc. Whoever wants to keep it at a distance will be silenced. This has come to be called “cancel culture.” While the loudspeakers still boom about the political correctness of variety, diversity, and multiculturalism, we are living in fact in a radically illiberal period that no longer permits discussions. Germany has become incapable of debates—this is the result of the fanatic moralization of all life questions.
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Over the last fifty years, the West has witnessed a continuous decline in the quality of the state and its activities, along with a cultural deterioration of the public sphere. All OECD (Organization for Economic Co-operation and Development) countries have also undergone a massive dichotomization of private property ownership: An ever-smaller fraction of the population owns a growing share of all non-public assets. According to some estimates, the richest one percent holds 70 to 80 percent of all global private property, while an increasing number owns nothing and is excluded from decent incomes and the means to live a normal family life.
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By Russell A. Berman · Wednesday, August 26, 2020 The following essay comments on the interview with Hans-Georg Maaßen conducted by Moritz Schwarz and published in Junge Freiheit on August 14, 2020. An English translation of the interview appears here.
In the wake of the opening of the Berlin Wall and the collapse of the Soviet Union, it appeared that liberal democracy was on an inexorable victory march around the world. The Soviet satellite states threw off their Communist shackles, and the occupied Baltics regained their independence. Even Russia seemed briefly to be lurching toward modern governance structures, and the Central Asian states, the “stans,” claimed their own sovereignty (if only, often as not, to revert to indigenous forms of authoritarianism). The age of Latin American dictatorships belonged to the past, certainly in the southern cone and in Brazil, although not in Venezuela and Cuba. The last aftershocks of that democratic optimism informed the hope that toppling Saddam Hussein in Iraq would set off a similar democracy wave in the Middle East; no doubt the demonstration of the vulnerability of the dictator in Baghdad set the stage for the Arab Spring of 2011, another burst of hope.
That Arab Spring of hope gave way to a new winter in the Middle East and not only there. The wave of democracy has been followed by a wave of repression. Perhaps one should have paid more attention in 1989, which not only witnessed the November celebration in Berlin but also the bloody June in Beijing, where the democracy movement at Tiananmen was murdered by the Communist Party and its tanks. It was wrong to assume that the formal end of the Soviet Union meant the end of Communism altogether or that Communist agitation would cease to undermine free societies. That old mole continues to burrow.
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By Telos Press · Wednesday, August 26, 2020 The following interview was conducted by Moritz Schwarz and appeared in Junge Freiheit, on August 14, 2020. Published with permission. Translated by Russell A. Berman, who has written a separate note here.
Dr. Maaßen, the Mayor of Tübingen, Boris Palmer, has warned against a “world of prohibitions” in Germany, in which “moral condemnation” could follow the smallest mistake. This would “destroy liberal democracy.” Is he right?
Hans-Georg Maaßen: I am a jurist, out of passion, and that’s why I am frightened to have to agree with him in part. I am deeply concerned that our legal state—the rule of law—is being more and more undermined by the rule of morality.
Bärbel Bohley’s disappointed phrase is well known: “We wanted justice, but all we got is the rule of law.” Isn’t morality the better and ethically higher good?
Maaßen: No. It is true that the law only provides a moral minimum. Yet that is precisely the precondition of freedom.
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