The Telos Student Seminars provide a forum for students around the world to engage with critical theory by discussing a common set of paired texts from Telos—one current essay and one pertinent essay from our archives. The following reports from our first Telos Student Seminars at Concordia University in Irvine, California, and the Hopkins-Nanjing Center in Nanjing, China, compare Paul Kahn’s “Law and Representation: Observations from an American Constitutionalist” (Telos 195, Summer 2021) and Paul Piccone’s “The Crisis of Liberalism and the Emergence of Federal Populism” (Telos 89, Fall 1991). The Irvine seminar advocates addressing the political challenges highlighted by Kahn and Piccone through a new American civil religion “built on mysticism,” while the Nanjing group took the seminar as an occasion for a wide-ranging, cross-cultural discussion about society and politics. Telos Student Seminars participants across the globe will gather virtually for a discussion with Paul Kahn at the end of this month. For more details about the Telos Student Seminars, including summaries of the two essays under discussion, click here.
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The Telos Student Seminars provide a forum for students around the world to engage with critical theory by discussing a common set of paired texts from Telos—one current essay and one pertinent essay from our archives. The following reports from our first Telos Student Seminars in Budapest, Hungary, and Haifa, Israel, compare Paul Kahn’s “Law and Representation: Observations from an American Constitutionalist” (Telos 195, Summer 2021) and Paul Piccone’s “The Crisis of Liberalism and the Emergence of Federal Populism” (Telos 89, Fall 1991). The Hungarian seminar turned its attention to the relevance of political theology in the context of Viktor Orbán’s dismantling of liberal democratic institutions, while the Haifa seminar explored whether the essays by Kahn and Piccone “suggest a liberal, populist, or conservative solution to the crisis of the liberal state.” For more details about the Telos Student Seminars, including summaries of the two essays under discussion, click here. Are the divisions that fragment the United States primarily driven by some deep flaw in its political life, or was the United States doing just fine, thank you very much—until Russia came along during the 2016 presidential race and started sowing division and dissension? Framed that way, the question answers itself. Whatever some state-sanctioned Russian actors may have done to pester the American political process, it is obvious that America’s deep divisions exist for reasons having essentially nothing to do with Russia. They long precede the last election. Even if Russia’s interventions into American electoral politics turn out to be more significant than they presently appear, this cannot change the more fundamental reality that our confrontational posture, including vis-à-vis Russia, is by no means something external to the United States’ Lockean liberal political concept. In the wake of the Brexit vote and the 2016 American presidential election, the idea began to circulate that we were witnessing a trans-Atlantic, populist “revolt against the elites,” which had spontaneously arisen from populations whose concerns had, for too long, gone unheard by those in power. Longstanding economic problems regarding income disparity and wealth—left unaddressed by both sides of the political spectrum—are indeed among the most pressing issues that we currently face. But as has been observed, the first half-year of the new U.S. presidential administration, with one of the wealthiest cabinets in American history, calls into question the validity of the “populist” interpretation in the U.S. context. The failure of this theory has in turn exposed a gap in our ability to conceptualize what actually happened during the U.S. election, what is unfolding before us, and how we got here. |
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